New Finding In The Ethiopian Bible About Jesus’s Resurrection Appears In No Other Gospel

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In a world where narratives have been shaped and reshaped by power and politics, one truth stands out, shaking the very foundations of what we’ve been taught about the life and teachings of Jesus Christ. This truth does not lead us back to the halls of Rome or the familiar landscapes of Europe, but rather to the ancient lands of Africa, specifically Ethiopia—a place where the echoes of history resonate with a depth few can fathom.

The Ethiopian Orthodox Bible

For centuries, the story of Jesus’ resurrection has been told and retold, encapsulated in the four gospels of the Western Bible: Matthew, Mark, Luke, and John. We all know the familiar tale: the tomb found empty, the stone rolled away, and the risen Jesus appearing to his followers in the days following his resurrection. But what if this version is merely a summary, a truncated account of a much larger and more profound narrative?

In Ethiopia, home to the ancient Teahedo Orthodox Church, the Bible comprises an astonishing 81 books, including 15 that are absent from the Protestant and Catholic versions. These texts, preserved in the Ge’ez language, offer a glimpse into a form of Christianity that predates the political machinations of the Roman Empire. Archaeological findings, such as the Germa Gospels, date back to as early as 330 AD, predating the Council of Nicaea, where the foundations of modern Christianity were laid.

The Book of Enoch and Other Lost Texts

Among the most significant of these texts is the Book of Enoch, which narrates the tale of the Watchers—angels who descended to Earth, took human wives, and fathered the Nephilim, a race of giants. This book was deemed too controversial by early church leaders, who feared its implications for the neatly packaged theology they were constructing. Instead, it was cast aside, while Ethiopia retained it as part of its sacred canon.

The Ethiopian Bible also includes the Book of Jubilees, which reinterprets the Genesis narrative and presents a different calendar system, challenging the authority of the Roman Church. These texts, written in an ancient Semitic language closely related to the Aramaic spoken by Jesus, offer insights into his original teachings—less filtered through the lens of Greek and Roman influences.

The 40 Days of Teaching

The most profound revelations, however, lie in the accounts of the 40 days following Jesus’ resurrection. In the Western gospels, this period is brief and largely uneventful, but in the Ethiopian texts, it transforms into a crucial time of teaching. Jesus does not simply appear; he remains with his disciples, imparting wisdom and insights that would shape their understanding of faith and spirituality.

This is not the gentle teacher of Galilee, but a risen divine king delivering urgent messages about the nature of the soul, the struggle between light and darkness, and the impending corruption of his message. He warns his followers that many will misuse his name to build their own kingdoms, leading to a future where the true essence of his teachings is obscured by wealth and power.

A Call to Inner Spirituality

Jesus’ teachings during these 40 days challenge the very foundations of organized religion. He emphasizes that the heart is the true temple, love is the only law, and that true spirituality does not require a priesthood or elaborate rituals. This radical message threatens the very structure of the church that would rise in his name, advocating for a personal connection with the divine that transcends earthly institutions.

He issues a call to pacifism, stating, “The sword of my father is not forged by hands of men, but by the spirit of mercy.” This stands in stark contrast to the violent conquests and holy wars that would later be waged in his name. Jesus’ prophecies about the future of his teachings forewarn of a time when his message would be twisted, leading to a religion dominated by wealth and political power.

The Nature of Existence and Duality

The teachings delve deeper, exploring the nature of existence itself. Jesus reveals that every person carries two fires within them—one that burns upward toward the divine and another that descends into darkness. This concept of duality emphasizes personal responsibility, urging his followers to be aware of their choices and the impact of their actions on their spiritual journey.

He speaks of a state termed “walking death,” where individuals may appear alive but are spiritually empty, having allowed their downward fire to consume them. This haunting imagery serves as a reminder of the dangers of materialism and the pursuit of power without spiritual awareness.

The Gospel of Peace

Perhaps the most shocking text preserved in the Ethiopian canon is the Gospel of Peace. In this account, Jesus does not die on the cross but instead escapes Jerusalem, continuing to teach throughout the world. He speaks of love, nature, and healing, calling the Earth “Mother” and emphasizing a harmonious existence with creation. This portrayal of Jesus as a living teacher, rather than a dying savior, presents a radically different understanding of his mission.

This narrative poses a direct threat to the political structures of the time, particularly to Emperor Constantine, who sought to unify his empire under a singular, controllable version of Christianity. The message of a living, peaceful Jesus who encourages personal spirituality and communal living is antithetical to the empire-building ambitions of a church that would wield power and wealth.

Ethiopia’s Role as a Guardian of Truth

Ethiopia’s role in preserving these teachings is not merely historical; it is deeply spiritual. The country, considered by its people to be the true Holy Land, claims a direct lineage to the biblical King Solomon through the Queen of Sheba. The Ark of the Covenant, believed to have been taken from Jerusalem, is said to still reside in Ethiopia, guarded by a solitary monk. This connection to ancient history and divine legacy positions Ethiopia as a protector of truths long buried by colonial powers.

The Solomonic dynasty, which ruled for nearly 3,000 years, believed itself to be descendants of both Solomon and Jesus, intertwining their national identity with the very fabric of biblical history. This belief further solidifies Ethiopia’s significance as a bastion of authentic Christianity, untouched by the imperial ambitions that reshaped the faith elsewhere.

A Revelation of Hidden Truths

As we begin to uncover these lost texts and teachings, we face the possibility that the version of Christianity we inherited may be a carefully curated narrative, designed for control and subjugation. The Ethiopian Orthodox Bible offers a glimpse into a more profound understanding of Jesus’ message—one that emphasizes love, community, and personal connection to the divine.

The final prophecy in the Book of the Covenant speaks of a time when forgotten words will return, and the spirit will rise from the deserts and mountains of Ethiopia. This resurrection of truth may not be about a single individual but about the awakening of humanity to the deeper, often obscured messages of love and unity that Jesus embodied.

Conclusion

The revelations contained within the Ethiopian Orthodox Bible challenge us to rethink our understanding of history, spirituality, and the very essence of faith. As we confront these truths, we are invited to explore the possibility that the real resurrection is the awakening of our collective consciousness to the teachings that have long been silenced. In this journey, we may find not just a new understanding of Jesus, but a path toward a more profound and inclusive spirituality that transcends the boundaries of organized religion. The truth, once buried, is now waiting to be rediscovered.